Imamat 4:10
Konteks4:10 – just as it is taken from the ox of the peace offering sacrifice 1 – and the priest must offer them up in smoke on the altar of burnt offering.
Imamat 8:10
Konteks8:10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 2
Imamat 9:21
Konteks9:21 Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.
Imamat 10:18
Konteks10:18 See here! 3 Its blood was not brought into the holy place within! 4 You should certainly have eaten it in the sanctuary just as I commanded!”
Imamat 11:2
Konteks11:2 “Tell the Israelites: ‘This is the kind of creature you may eat from among all the animals 5 that are on the land.
Imamat 11:41
Konteks11:41 Every swarming thing that swarms on the land is detestable; it must not be eaten.
Imamat 13:53
Konteks13:53 But if the priest examines it and 6 the infection has not spread in the garment or in the warp or in the woof or in any article of leather,
Imamat 14:47
Konteks14:47 Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.
Imamat 15:20
Konteks15:20 Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean.
Imamat 19:16
Konteks19:16 You must not go about as a slanderer among your people. 7 You must not stand idly by when your neighbor’s life is at stake. 8 I am the Lord.
Imamat 25:18
Konteks25:18 You must obey my statutes and my regulations; you must be sure to keep them 9 so that you may live securely in the land. 10
Imamat 25:32
Konteks25:32 As for 11 the cities of the Levites, the houses in the cities which they possess, 12 the Levites must have a perpetual right of redemption.
[4:10] 1 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).
[8:10] 2 sn The expression “and consecrated it” refers to the effect of the anointing earlier in the verse (cf. “to consecrate them/him” in vv. 11 and 12). “To consecrate” means “to make holy” or “make sacred”; i.e., put something into the category of holy/sacred as opposed to common/profane (see Lev 10:10 below). Thus, the person or thing consecrated is put into the realm of God’s holy things.
[10:18] 3 tn Or “Behold!” (so KJV, ASV, NASB).
[10:18] 4 sn The term here rendered “within” refers to the bringing of the blood inside the holy place for application to the altar of incense rather than to the altar of burnt offering in the courtyard of the tabernacle (cf. Lev 4:7, 16-18; 6:30 [23 HT]).
[11:2] 5 tn Heb “the animal,” but as a collective plural, and so throughout this chapter.
[13:53] 6 tn Heb “And if the priest sees and behold”; NASB “and indeed.”
[19:16] 7 tn The term רָכִיל (rakhil) is traditionally rendered “slanderer” here (so NASB, NIV, NRSV; see also J. E. Hartley, Leviticus [WBC], 304, 316), but the exact meaning is uncertain (see the discussion in B. A. Levine, Leviticus [JPSTC], 129). It is sometimes related to I רָכַל (“to go about as a trader [or “merchant”]”; BDB 940 s.v. רָכַל), and taken to refer to cutthroat business dealings, but there may be a II רָכַל, the meaning of which is dubious (HALOT 1237 s.v. II *רכל). Some would render it “to go about as a spy.”
[19:16] 8 tn Heb “You shall not stand on the blood of your neighbor.” This part of the verse is also difficult to interpret. The rendering here suggests that one will not allow a neighbor to be victimized, whether in court (cf. v. 15) or in any other situation (see the discussion in B. A. Levine, Leviticus [JPSTC], 129).
[25:18] 9 tn Heb “And you shall keep and do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 20:8, etc.).
[25:18] 10 tn Heb “and you shall dwell on the land to security.”
[25:32] 12 tn Heb “the houses of the cities of their property.”
